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The Roman should be calm (as in figs. 335–53). If the barbarians are suitably submissive, the Roman should exercise clemency (clementia), expressed by the open-handed gesture of Augustus on the Boscoreale cup. It was vital that the Romans should not lose face, but it was good if the barbarians did. When the Roman crowd gave the customary shout fear made Tiridates temporarily speechless (Dio Cass. 1) and Parthamasiris try to run away (Dio Cass. 4–5). The other side, of course, might interpret Roman actions in a different way.
This had both a practical and symbolic element. 69 Vologeses, repeatedly summoned by Nero, suggested that the Roman travel to Asia (Dio Cass. 2). The prevailing ideology meant that most communication from the emperor to foreign powers could be sent back with their embassies. When that was not the case practice varied. If the diplomatic meeting was to be held within or on the borders of Roman territory, and in the presence of Roman forces, the emperor would send representatives of high status. To meet the Parthian king the imperial prince Gaius Caesar was sent by Augustus (Vell.
When a chief of the Chatti offered to poison Arminius Tiberius invoked the example of the plan to poison Pyrrhus and announced that Romans took vengeance via arms not underhand tricks (Tac. Ann. 88). It was considered a rare bad deed by Marcus to put a price on the head of a Marcomannic chief (Dio Cass. 1–2). Envoys were sacrosanct and the Romans claimed to detest any wrongdoing to them (Diod. Sic. 15). Treachery was seen as a barbarian trait (see above, section ii). For Romans prevarication was acceptable (Dio Cass.