By Kierkegaard, Søren; Mooney, Edward F.; Kierkegaard, Søren
Noted Kierkegaard pupil Edward Mooney publications the reader in the course of the significant topics of the Danish philosopher's lifestyles and concept. each one bankruptcy frames a amazing factor, frequently encapsulated in a brief passage from Kierkegaard, and pursues it without delay and deeply.
Kierkegaard speaks to our want for self-understanding, our have to negotiate the tensions among strangely refined capacities for communique and strangely effortless descent into clichés and banality. The bankruptcy of this e-book keep on with and re-animate Kierkegaard's superb and funny discussions of dying and authenticity, of the maternal and paternal in religion and self-transformations, of self-deception and obsessive judgmentalism, of affection and the hunt for strong facilities, of subjectivity as refinement of responsiveness to others, the area, and all we will be able to worth. those evocative explications objective to check his stride in monitoring deep human matters that avert educational and cultural pigeonholes. Like Hamlet, Kierkegaard offers us a "poem limitless" that's open to never-ending mirrored image. Mooney's target is to deliver his matchless impulse and aspiration once again alive.
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Extra resources for Excursions with Kierkegaard : others, goods, death, and final faith
Miguel de Unamuno discovers Scandanavian writers who can speak to him: first Henrik Ibsen and then Kierkegaard. He learns Danish to better hear and respond. 4 It is as if we are suited to live in such communicative mutuality. 5 The world works out as we come alive in a “we” of dialogical and hermeneutical community that stretches back to the dead, even as the dead stretch forward to us. In it we entrust our restless questions and desire to live. ** ** ** In the compass of a short essay, these spidery channels of mutual revival can’t be traced in detail.
I gain access to a soul that is not mine, that begins to become mine, that can belong as much to others as to Kierkegaard, as much to the present age as to another, as much to me as to him or to my neighbor. It’s as if spirit lies in common trust, even as I avail myself of it as the particular and irreplaceable individual that I am. Of course, community and communion can fail in the familiar ways. Complacency, selfishness, power, desire for fame or riches, dull imagination, lack of contact with the better world of words – each or all can deny me salutary transformations.
Nevertheless, Kierkegaard can be found, or at least plausibly imagined, as a shifting presence in these contemporary discussions. Wherever the focus is the self’s expressive capacities and identities, Kierkegaard is close by. What emerges is a relational view of self unfolding narratively. Most of these Anglophone explorations are only among academics, though Taylor’s reach has been enviably wide, and Frankfurt’s On Bullshit sent him well beyond the walls of the academy. I return to its connection to authenticity in a later chapter.