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By Charles C. Ryrie

Dispensationalism maintains to impress heated debate in the Christian international. hugely acclaimed theologian Dr. Charles C. Ryrie addresses this important factor from the viewpoint of vintage dispensationalism. He confronts the perspectives of covenant theology old premillennialism, ultradispensationalism, and, during this revised version, the more and more well known innovative dispensationalism. In his best-selling publication Dispensationalism this day, written greater than thirty years in the past, Dr. Ryrie made this complicated topic extra comprehensible for millions around the globe. This revised and elevated model of that ebook will turn out to be a useful reference instrument to your library.

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Both perspectives are not only valid but necessary in understanding God's revelation. Thus, it is an unwarranted objection to say, "If... "61 One might ask if God has not always been a God of law? And if so, is it wrong to delineate a period called the Law? Does not God Himself through John make these distinctions (John 1:17)? "62 The fact is that there are varying degrees of the revelation of God's grace, even though when there is less revelation God Himself is not less gracious than when there is greater revelation of His grace.

The Church Faces the Isms (New York: Abingdon, 1958), 95. 75 John F. Walvoord, "Review of Crucial Questions About the Kingdom of God, by George E. Ladd," Bibliotheca Sacra 110 (January 1953): 3-4. 76 John F. Walvoord, The Millennial Kingdom (Findlay, Ohio: Dunham,1959), 92. 34 The essence of dispensationalism, then, is the distinction between Israel and the church. This grows out of the dispensationalist's consistent employment of normal or plain or historical-grammatical interpretation, and it reflects an understanding of the basic purpose of God in all His dealings with mankind as that of glorifying Himself through salvation and other purposes as well.

When one views these four arrangements with mankind after the Flood, they seem to mark off a new economy from God's viewpoint, a new responsibility from man's, and they certainly constitute new truth in the progress of revelation. Therefore, they 38 apparently mark off a new dispensation. Whether or not the title "Human Government" is the best is not the point at the moment. 80 Most commentaries that are not premillennial refer the phrase "the dispensation of the fullness of times" (Eph. 81 However, it would seem from the concept of a dispensation as related to God's running the affairs of His household (the world) that, when temporal history ends, the household arrangement, which is the basis for a dispensational stewardship, also ends.

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