By Albert Cook Outler
This quantity within the Library of Christian Classics deals translations of Augustine's Confessions and Enchiridion.
Long well-known for the standard of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics presents students and scholars with smooth English translations of a few of the main major Christian theological texts in background. via those works--each written sooner than the top of the 16th century--contemporary readers may be able to have interaction the guidelines that experience formed Christian theology and the church during the centuries.
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Extra info for Augustine: Confessions and Enchiridion
CONFESSIONS AND ENCHIRIDION is punished by those same elders, and no one pities either the boys or the men. For will any common sense observer agree that I was rightly punished as a boy for playing ball—-just because this hindered me from learning more quickly those lessons by means of which, as a man, I could play at more shameful games? And did he by whom I was beaten do anything different? When he was worsted in some small controversy with a fellow teacher, he was more tormented by anger and envy than I was when beaten by a playmate in the ball game.
For in counseling me to chastity, she did not bear in mind what her husband had told her about me. And although she knew that my passions were destructive even then and dangerous for the future, she did not think they should be restrained by the bonds of conjugal affection—if, indeed, they could not be cut away to the quick. She took no heed of this, for she was afraid lest a wife should prove a hindrance and a burden to my hopes. These were not her hopes of the world to come, which my mother had in thee, but the hope of learning, which both my parents were too anxious that I should acquire—my father, because he had little or no thought of thee, and only vain thoughts for me; my mother, because she thought that the usual course of study would not only be no hindrance but actually a furtherance toward my eventual return to thee.
And now, O Lord my God, I ask what it was in that theft of mine that caused me such delight; for behold it had no beauty of its own—certainly not the sort of beauty that exists in justice and wisdom, nor such as is in the mind, memory senses, and the animal life of man; nor yet the kind that is the glory and beauty of the stars in their courses; nor the beauty of the earth, or the sea—teeming with spawning life, replacing in birth that which dies and decays. Indeed, it did not have that false and shadowy beauty which attends the deceptions of vice.