By G. Pethes
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The contributions to this quantity are the results of a world symposium at the function of good judgment in Buddhism held on the jap (EKO) tradition heart within the urban of Düsseldorf/Germany in autumn 2003.
Gregor Paul: creation • Klaus Glashoff: utilizing formulation for the translation of historical Indian common sense • Claus Oetke: within which experience are Indian theories of inference non-monotonic? • Gregor Paul: good judgment in Buddhist texts. With specific connection with the Zhonglun • Takashi Iwata: at the idea of necessity in Buddhist texts – from the views of the Yogācāras and the Buddhist logical culture • Tom J. F. Tillemans: The sluggish dying of the trairūpya in Buddhist good judgment: A propos of Sa skya Pandita • Pascale Hugon: Interpretations of the trairūpya in Tibet • Shoryu Katsura: Paksa, Sapaksa and Asapaksa in Dignāga’s common sense • Helmut Krasser: Are Buddhist Pramānavādins non-Buddhistic? Dignāga and Dharmakīrti at the effect of common sense and epistemology on emancipation • Birgit Kellner: First common sense, then the Buddha? the debate concerning the bankruptcy series of Dharmakīrti’s Pramānavārttika and the soteriological relevance of inference • Volker Beeh: Argument and common sense within the 8th bankruptcy of Nāgārjuna’s Mūlamadhyamakakārikās and in Candrakīrti’s remark • Shinya Moriyama: Is the facts of the omniscient Buddha attainable? • Eli Franco: Xuanzang’s facts of idealism (vijñaptimātratā) • Annette L. Heitmann: perception into truth (tattvajñāna) as outlined in sixth century Indian Madhyamaka
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Additional resources for Advances in Animal and Comparative Physiology. Advances in Physiological Sciences: Proceedings of The 28th International Congress of Physiological Sciences Budapest 1980
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