By Iman Kumar Mitra, Ranabir Samaddar, Samita Sen
This quantity appears to be like at how accumulation in postcolonial capitalism blurs the limits of house, associations, varieties, monetary regimes, labour approaches, and monetary segments on one hand, and creates zones and corridors at the different. It attracts our realization to the bizarre yet structurally worthy coexistence of either primitive and digital modes of accumulation within the postcolony. From those significant inquiries it develops a brand new realizing of postcolonial capitalism. The case reviews during this quantity talk about the construction of city areas of capital extraction, institutionalization of postcolonial finance capital, gendering of labor types, institution of recent types of labour, formation of and alterations in caste and racial identities and networks, and securitization―and thereby make sure that no research of up to date capitalism is entire with no completely addressing the postcolonial .
through not easy the proven dualities among citizenship-based civil society and welfare-based political society, exploring severely the query of colonial and postcolonial distinction, and foregrounding the cloth techniques of accumulation opposed to the culturalism of postcolonial reports, this quantity redefines postcolonial reviews in South Asia and past. it really is worthy analyzing for college students and students of South Asian reviews, sociology, cultural and important anthropology, severe and praxis reports, and political science.
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Extra resources for Accumulation in Post-Colonial Capitalism
5). Retrieved February 6, 2014, from https://www. htm Part I New Dynamics of Accumulation Flexible Labour andâ•¯Capital Accumulation inâ•¯a Post-Colonial Country Byasdeb Dasgupta Abstractâ•‡This chapter links labour market flexibility with capital accumulation in the context of a post-colonial country like India. The chapter is organized in four sections starting with an understanding of neoliberal age and the nature of capital accumulation in general in the context of a post-colonial economic space.
These new forms of enterprise are another means of gaining ‘flexibility’. Indeed, the PPP is distinguished by its lack of a legal definition, which facilitates its primary purpose of importing the logic and discipline of the market into the functioning of public bodies. It is generally agreed that the PPP is an attempt at a combination of state and capital in which each retains their characteristics while competing or collaborating with each other. In many ways, PPP is symbolic of the general argument posed by Dasgupta: it marks the transition from the ‘command and control mode of governance’ with strong regulatory mechanisms to some ‘new mode of regulatory governance’ privileging private sector participation and the values of the market.
Chapterâ•¯11 by Sanam Roohi similarly explores the concept of ‘transnational Kamma philanthropy’ in the light of the consolidation of the Kamma identity as an anti-Brahminical landowning caste group in coastal Andhra Pradesh (in Southern India), who, by availing higher education and through established networks, have been able to settle in the USA and contributed in a chain of philanthropic endeavours acknowledged and endorsed by the government. Roohi’s chapter shows how the ‘governmentalization’ of these philanthropic circuits and activities has added to capital accumulation in the region.