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Salvation has never been procurable by human merits, on the ground of human performance. Abel obtained witness that he was righteous, because he offered to God a slain lamb (Gen. 4:4; Heb. 11:4). Abraham was justified by faith, and not by works (Romans 4). Under the Mosaic economy it was expressly announced that "it is the blood that maketh an atonement for the soul" (Lev. 17:11). " (Ps. 130:3); and therefore did he confess, "I will make mention of Thy righteousness, even ofThine only" (Ps. 71:16).

In like manner, when John closes his first Epistle with "Little children, keep yourselves from idols," he borrows an Old Testament term and uses it in a New Testament sense, for by "idols" he refers not to material statues made of wood and stone (as the prophets did when employing the same word), but to inward objects of carnal and sensual worship. So too are we to see the antitypical and spiritual "Israel" in Galatians 6:16, and the celestial and eternal "Mount Zion" in Hebrews 12:22. The Bible consists of many parts, exquisitely correlated and vitally interdependent upon each other.

Now observe very particularly what the Holy Spirit says through Paul concerning those Old Testament promises. " He declared that those ancient promises are theirs: that they have a personal interest in them and title to them. That they were theirs not merely in hope, but in hand. Theirs to make full use of, to feed upon and enjoy, to delight in and give God thanks for the same. Since Christ Himself be ours, all things are ours (1 Cor. 3:22,23). Oh, Christian reader, suffer no man, under pretense of "rightly dividing the word," to cut you off from, to rob you of any of "the exceeding great and precious promises" of your Father (2 Pet.

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